Monday, May 16, 2016

Pentecost 2016

Genesis is one of the most controversial books of the Bible.  Unfortunately it’s controversial for all the wrong reasons.  Some people insist that it is an accurate depiction of history.  Others say that’s nonsense.  Many people ask, “Is that really true?”  What gets lost in all of this is that Genesis is the first book of the Torah; the Torah being Genesis, Exodus, Leviticus, Numbers and Deuteronomy.  It constitutes the core of Jewish scripture.  Harper’s Bible Dictionary calls the Torah the most complex writing known to exist from the ancient world.  Indeed it is multilayered and mind-numbingly complex.  It is amazing that a culture as small and insignificant as the ancient Jews would be the source of something so sophisticated.  If you ask yourself only questions about its historic reliability questions you’re sure to miss the rest.
It is significant to note that the New Testament writers, especially Paul and the author of 2 Peter do not confine Genesis to be historical.  Rather they interpret it symbolically and allegorically.
Our first reading is a reading you may know well, the story of the Tower of Babel.  There you have human beings getting together to use their brains to build a tower tall enough to reach God.  In our understanding of the universe we know this is impossible.  But if you literally think God is “up there” this sort of thing is understandable.
We don’t build towers to reach God these days, but we humans do try to use our brains to reach God – or at least think our human intellect is a god unto itself.  Many people think that with enough time and scientific discovery we can figure out just about anything.  There are plenty of jokes about scientists turning to God and saying, “We don’t need you anymore.  We can figure it out ourselves.”  Many a Tower of Babel has been built by scientific thought, only to collapse or be abandoned.
But it isn’t only scientific thinkers who believe they can reach a godlike status by their own abilities.  You may remember well that I have little regard for IQ tests.  I don’t believe there’s such a thing as a stupid human.  When I do premarital counseling with young couples who are planning on starting a family I tell them that no matter how well they think they know each other their children will know them better.  All children are experts on their parents.  From their first moment of consciousness they study and learn about their parents.  They are geniuses at getting what they want and need.  Even a newborn knows that if he or she cries eventually someone will respond.  It is a truly sad thing when you come across the baby who does not cry anymore because it has learned that it doesn’t work.
I’m sure you all can remember times dealing with your parents or a teacher or some caregiver and you wanted something, but you weren’t sure you were going to get it.  You pause and strategize.  What approach should you use?  Should you be extra kind and cooperative for a while before you ask?  Should you ask your father for something or your mother?  Which one is most likely to say yes?  Perhaps you can get them to fight with each other and you’ve learned that a fight between them may open the door for what you want.
The only truly stupid people are people who haven’t learned how to be manipulative.  And that is no one.
A man once shared with me how his two daughters had learned to manipulate him.  One day when he was working at home in his office his younger daughter came to him and asked if she could have a bowl of ice cream.  He said yes.  Then several minutes later he stepped out of the office to head to the kitchen and he saw his two daughters sitting on the sofa watching TV.  But behold, his older daughter was eating a bowl of ice cream, not his younger daughter!  He confronted her, “I never said you could have ice cream!” 
“I know,” she replied.  “She gave it to me.  I knew you would say no if I asked but you would say yes if she asked you.  So I had her ask you instead and then give it to me.”
It was one of those moments when you don’t know whether to blow up at your children or admire their brilliance.  Apparently he decided to go with the admiring their brilliance direction because he said, “You’re absolutely right.  Go ahead and eat your ice cream.”
No, there’s no such thing as a brainless kid.  And there’s no such thing as a brainless adult either.  We have all learned how to manipulate the people around us and the world around us.  Now, we may do it in benevolent and even selfless ways, but we all know how to survive.  And we know how to go about getting what we want.
Perhaps we don’t build towers to God, but it is only a small step to thinking we can manipulate God as well.
If the reading from Genesis is about building a tower to God then the reading from Acts tells us just how pointless that is.  Of course there is the connection between different languages forming at the Tower of Babel and everyone speaking different languages but still understanding each other on Pentecost.  There is something more too.
What does the Acts passage show us?  Can you ever control God, even just a little bit?  No.  Can you manipulate God into doing what you want?  Nope.  Can you predict or understand God's actions?  No.  No amount of intellect or manipulation, no tower and no theory or philosophy will ever get you in a place where God is in your hand.  The disciples did nothing to bring about the amazing events of that Pentecost day.  When Peter says, “Indeed, these are not drunk, as you suppose, for it is only nine o’clock in the morning,” he is not ignorant of the fact that it is quite possible to have a terrible hangover from the night before, and it is of course quite possible to start drinking early in the morning and be drunk by 9.  He is referring to pagan rituals of the day where alcohol and drugs would be used to induce a trance-like stupor or experience.  They had done nothing to bring this about.  It was all God, and all unpredictable.
God’s unpredictability would be scary if God did not reveal his nature to be one that is gracious, merciful and loving.  And that is a very good thing.  Who really wants to be manipulative to get what you want?  And doesn’t all manipulation and deal making involve risk?  Any kid who’s ever had a sure fire plan for getting an adult to say yes to something has also discovered that sometimes the answer is still no.  And even if it is yes deals can still be broken.  People can be unfaithful.  Unforeseen circumstances can arise.  I wouldn’t want to live like that for eternity.
Let’s turn to our gospel reading and let it have the final word.  All throughout the Easter season our gospel readings were from John.  Here on Pentecost we have John again, and even next week we read from John’s gospel before returning to Luke.
You’ll remember that all of these gospel readings were convoluted and hard to understand.  Indeed, like Genesis, John is complex.  Our translations make it even more complex that it already is.  But John boils down to one simple point.  It is the Greek word menw.  It is variously translated, but it means to remain or to abide.  John uses it 34 times by my count – perhaps his most frequent word.
In our gospel reading Jesus says of the Spirit, “You know him, because he abides with you, and he will be among you.”  Elsewhere Jesus says, “Abide in me as I abide in you.”  (15:4) When I think of abiding I imagine a little child curling up in the lap of a trusted adult.  It is so warm and safe and cozy and you can drift off to sleep in perfect safety and contentment.

That is what abiding in God is to be like.  That is what being in relationship with God is to be like.  It is not building towers or manipulating God or being terrified by what God does.  It is resting securely in God’s presence.  May you abide in God and have God abide in you always. 

Monday, May 2, 2016

Upending Assumptions About God - Easter 6 Sermon

You’ve probably heard it said many times that Jesus did not meet people’s expectation as the messiah.  They thought the messiah would be a great military leader who would assemble an army and overthrow their Roman oppressors.  Of course Jesus does not come as that sort of Messiah.  Instead of an army he assembles a rag tag bunch of sinners and societal misfits.  He rarely circulated with the rich and powerful of his day, and when he did he seemed to cause conflict.  Even so, the people knew God often chose unlikely heroes to save them.  Perhaps, like the judge Gideon, God had some unforeseeable but effective plan in mind.  No matter how you shaped it however, no one was prepared for God to send a messiah who would be captured, tried and executed.
We have the luxury of looking back on it.  We can see what God really had in mind all along; that Jesus would be resurrected from the dead and eventually ascend into heaven.  And yet I think we can also be guilty of thinking we understand what God is up to, but not really understanding it.  Most people understand God as somewhere up there as all powerful and judge.  They work to keep God happy with them.  Then if God is happy with you then you go to heaven.  If God is mad at you then you burn in hell forever.
Now of course Lutheran theology is going to insist that God is gracious and merciful.  We understand grace to mean “unmerited favor.”  Therefore the situation is not that you have to work to make God happy with you, but that God is already happy with you.  Now live in response to the news that God is happy with you.  Though that message has been preached many times and for many years it is still a radical way of understanding your relationship with God.
And yet it may not be radical enough for us to be able to understand readings like the gospel reading we had from John today.  You see it is still quite possible to say that okay, God loves me.  I don’t have to earn my way into heaven.  But does God actually really like me?  What if God is just putting up with me?  What if God’s relationship with me is like the parents relationships with their teenage children.  They love each other, sure, but really deep down.  On the whole they tolerate each other because they have to.  The law says violence towards teenagers is a crime and teenagers know they don’t have a roof over their heads unless they put up with mom and dad.  Indeed is that to be our eternal relationship with God?
The Gospel of John is a very confusing text.  If you’re tired of the political rhetoric this election season but you still want to see a bunch of really educated and smart people vehemently disagree with each other, then read the way biblical scholars attempt to interpret John.  They are all over the place!  (Then again, one could argue that the political rhetoric this election season is not between people who are really educated and smart.)  The truth of the matter is there is an awful lot of stuff in John’s gospel that no one can figure out.  The piecemeal way we’ve been reading from it for these last several weeks makes it even more confusing.
But one thing these scholars do agree on is that we can make a lot of headway towards understanding John if we’re willing to really embrace what John reveals to us about God.  Just the same way people only thought they knew what the messiah would be like but they were really wrong, so too we may be as wrong about God.  John’s gospel upends a lot of the way we think about God from other New Testament writers.
One theme you come across in John’s gospel over and over again is abiding.  Jesus says, “Abide in me as I abide in you.”  (15:4)  “As the Father has loved me, so I have loved you; abide in my love.” (15:9)
And also dwelling.  In our reading today we have, “Those who love me will keep my word, and my Father will love them, and we will come to them and make our home with them.”  (14:23)  Also, “I am in my Father, and you in me, and I in you.”  And finally, “…if I go and prepare a place for you, I will come again and take you to myself, so that where I am, there you may be also.” (14:3)  Jesus speaks of real closeness.
So now upend your assumptions about God for a moment and consider these things from John’s gospel.  At the Last Supper Jesus washes the feet of his disciples.  Foot washing was something you did to your own feet when you entered someone’s house.  It was a way to get rid of the dust of travel and not soil the house.  Sort of like today if you have the habit of taking off your shoes so you don’t track dirt into the house.  You take off your own shoes.  No one does it for you unless you are physically incapable of doing it.  And in Jesus’ day you washed your own feet.  Not even slaves were given such a task.  But Jesus washes the feet of his disciples to cleanse them and welcome them into the house, the dwelling place, of God.
Also during the Last Supper John’s gospel records Jesus saying, “In my Father’s house there are many dwelling places.  If it were not so, would I have told you that I go to prepare a place for you?” (14:2)  What on earth does that mean?  Hear these thoughts by theologian Arthur John Gossip in the Interpreter’s Bible Commentary:
“When an honored and loved guest is coming, preparations are made which are designed to meet his tastes and likings.  The books that will appeal to him are laid where he can find them; flowers which we remember are favorites of his are set about the rooms.  These preparations are not merely general, but are thought out for very him.  And yonder Jesus Christ is so lovingly making ready for our coming; arranging a place, our place; and that with such an exact remembrance of our particular needs and likings that it cannot fit anybody else.  It is your place.  And it is waiting for you, yonder.  We must not fail the Father; leaving him to all eternity with that room designed for us still empty.  For God wants all his family to gather home, not one among them missing.”  (Interpreter’s Bible Commentary, Volume 8, Pg. 699)
Talk about upending your understanding of your God!  This is Jesus being the housekeeping service preparing for you.  There’s nothing about God standing above us as judge.  It’s like the whole thing is turned upside down!
Why does Jesus have to leave his disciples?  In order to prepare for them more fully!  Our gospel reading is in that way of thinking when Jesus says, “…the Advocate, the Holy Spirit, whom the Father will send in my name, will teach you everything and remind you of all that I have said to you.”  (14:26)
As Jesus steps out to prepare our room he sends someone to be with us in the meantime so we do not get lost and don’t feel afraid.  We aren’t abandoned, but always cared for.  Such is the image our gospel writer John wants us to understand in our lives of faith.
This all sounds great – a God who serves us and prepares for us!  And indeed it is true.  But this is not a recipe for a hedonistic lifestyle.  When God’s love is truly abiding in our hearts we are not content to just accept.  We feel compelled to give as well.  Then we become instruments of God’s love – not only proclaiming the lavish love of God for us, but also embodying it. 
Then we too are willing to stoop down and wash the dirt off other people’s feet in welcome to God’s kingdom. 
Then we too are willing to take the place of servant to prepare a place for those not yet here. 
Then we too discover the wholeness and oneness of life in God’s kingdom.  That is what Jesus meant when he told the disciples in our gospel reading, “Peace I leave with you; my peace I give to you.”  This is not just an absence of conflict.  It is a sense of deep unity and tranquility.  Though it has not yet arrived in this lifetime its benefits come to us.

Only by upending what we think we know about God can we come to really grasp what Jesus is teaching the disciples, and us.  May we be willing and able to see God in new ways all the time and may the peace of God abide in your life.