October
16, 2016 Pentecost 22 Luke
18:1-8
Today, October 16 is designated by
the United Nations as World Food Day.
That designation began in 1979 and it is in honor of the foundation of
the Food and Agriculture Organization of the United Nations in 1945. It seems to be an excellent fit for our
harvest festival today.
Indeed
somewhere I came across a mailing for World Food Day suggesting that the gospel
reading with the parable of the unjust judge and persistent widow makes an
excellent connection to world hunger. In
the same way that the widow was persistent in working for justice from the
judge we too should be persistent in working to end hunger.
I
agree that is a creative way to connect everything, and it could work
well. Here for our harvest festival with
our abundance I could preach about giving to the food cupboard and hunger
related causes. I could preach that
hunger is not just about getting food to people but it is about poverty and
justice. Therefore we should write to
our elected representatives and endlessly bug them about hunger, like the widow
bugged the judge in the parable.
I
could also preach about how hunger is related healthy ecosystems and
sustainability. I could say that we
should all stop buying processed foods wrapped in lots of packaging and instead
we should all acquire reusable shopping bags made of recycled materials and go
shopping only at farmers markets and buy locally produced in-season fruits and
vegetables.
All
of this would be good stuff. And I could
pull information from scripture and all sorts of studies backing up my
claims. If I did that maybe you’d think
it fallen onto the Green Party bandwagon and just ignore me as a lunatic. Or maybe I’d make you feel guilty and you’d
pray about it for a while until your guilt goes away and you forget. Or maybe you would give money to the food
cupboard, write a letter to your congressional representatives and grab your
reusable shopping bag and walk to the
public market in Rochester. And maybe
after doing all that you’d have a good feeling inside for being an
environmentally sensitive person and a socially active person working on behalf
of those less fortunate than yourself.
Yay you.
But
all of that feels like it misses the point, and I don’t think it actually does
anything. All of that is just working
harder and harder at the same old things we always do hoping that if we do it
all right it will be good.
I
want to take a different approach, although I have no expertise to talk about
this and no research to back it up.
A
little over a week ago the Daily Messenger ran an article about the potatoes we
harvested for our God’s Work Our Hands project.
It was a nice article even if it had lots of inaccuracies. I couldn’t help snickering at the caption
they put under the picture of Ivan Shuler pulling potatoes off a stalk. The caption read, “Ivan Shuler digs deep for
potatoes…” Okay, but a machine dug out
the potatoes. We just had to pick them
up! Anyway, one of the things they did
get right is where I said, “I have a lot of members with highly intellectual
jobs who rarely have a chance to get their hands in the dirt.”
Here
is my theory: I think we have largely insulated ourselves from most of the raw
work that it takes to make our lives possible, but we’ve done it to our
detriment. While I like farming and
gardening, most of the food I consume is grown by someone else. I assume the same goes for you.
When
you flip on a light switch do you ever consider what it takes to get power to
the light? Do you think about the wires
in the walls, the wires on the streets, and everything back to the power
plants? Plus, do you really know how
much energy it takes to light a light bulb?
One of the Boy Scout troops in Victor used to have a stationary bike
that ran a generator, which then powered a light bulb. You had to pedal plenty hard. We’d all have a richer appreciation of the
energy we use if we regularly had to put our own physical strength into
generating it.
I
think the same goes for travel. A car
makes it effortless. You look at hills
and distances very differently if you’re approaching them on foot or on
bicycle.
How
hard to you have to work to get hot or cold water from the tap? Not at all.
These days you don’t even have to turn a knob. Some faucets you just have to touch or wave
your hand underneath! The only time I
ever actually carry water is when my family is out camping. And more recently I make my kids carry water
for me, so I don’t have to carry it then either!
I
could go on and on. While we can say we
do work for what we have, I think we’re still pretty separate from it, maybe
all of it. And that affects our
appreciation of things.
If
you live in a house I assume you love it.
That’s a good thing. But how much
more would your love and appreciation for it be if you had built it yourself
from raw materials. What if you had
physically had to cut down the trees and remove the stumps with just axes and
shovels? What if you had dug out the
foundation yourself with a shovel? What
if you had laid the foundation yourself from rocks you had collected? What if you cut the boards by arm muscle from
logs and assembled it yourself?
I
think you get the picture. While we think we appreciate what we have, I
don’t think we appreciate it as deeply as if we had actually worked for it – if
we could look at what we have and what we eat and say that it has come about by
the physical effort of our very own arms and legs our appreciation of those
things would be a whole different level; and I think a healthier level.
By
many standards my dad had a miserable childhood. He grew up as a poor farm boy and he didn’t
really like summer vacation from school.
Why? Because summer vacation meant
spending time in the family’s fields hoeing lima beans. My grandfather would supplement the family
income every year by growing lima beans that were sold to a local cannery. All day every day my dad, his siblings and
his mother worked in the hot sun doing menial work. His dad worked in a factory. Today we would call it child abuse or a
violation of child labor laws. But my
dad was learning something deeply significant.
No, it wasn’t teamwork or leadership skills or eye-hand coordination, or
anything else we put kids in the hot summer sun these days and call it
“sports”. He was learning that he was a
necessary part of his family. He needed
them; and they needed him because every person had essential work to do for
survival. There was nothing artificial
about it.
I
think giving a person an essential job to do is the best way to deeply instill
a sense of self-worth in that person.
The
widow in the parable was commendable for her persistence against the unjust
judge. Sometimes I wonder if the biggest
threat we face is not an external threat but an internal one; and maybe our
persistence needs to be directed there.
Maybe
you’re different from me in this regard, but I doubt it. If you gave me the choice of either weeding
lima beans in the hot summer sun all day, or lounging in the shade beside a pool
with a cool drink in one hand, you can bet I’m going to choose the pool! I’m going to choose the pool every time…
probably to my cost. Without realizing
it I’d be eroding away my sense of self-worth, and I’d be losing my sense of
gratitude; I’d be losing an essential part of faith.
Our
harvest festival today is a great celebration.
We should celebrate our bounty and be thankful. But I fear our thankfulness isn’t as great as
it would be if all this stuff came from our own manual labor.
It
may seem stupid to ask for hardship. It
may seem stupid to ask for manual labor, but I think it important for us to
persistently pray to God to make us whole, to help us to feel worthwhile, and
to make us truly know our capabilities.
And then we can’t be afraid of the answers. They might be hard! And thus we can’t fear when something hard
comes our way. It is tempting to always
take the easy way, but the hard way might be what we need. May you have the courage and the strength to
do and to face whatever it is to truly know wholeness and thankfulness. And may you be persistent in bugging God
until the way becomes clear. Amen
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