Monday, October 29, 2018

October 28, 2018 Reformation Sunday John 8:31-36


            I think it is safe for me to assume that you all want to be good people.  You may have to work hard at it, and what hard work it is!  A good person is an upstanding citizen who works hard and tries to contribute to the community - more than he or she takes from it.  It’s likely that you have a job, or if you’re retired, you did have a career that you worked at for years and years.  You try to live with integrity, being good, sincere, and honest.  You don’t abuse other people. You don’t abuse drugs or alcohol.  You try to make decisions that are good and healthy.  You respect and follow the laws.  Well, maybe you don’t follow every law every time.  You might ignore the 30 mile per hour speed limit signs on Lynaugh Road, unless of course you see a police officer parked by the side of the road.  Then you obey the signs.  But even so, you are a safe driver.  While you may go 30 you know very well that it’s a neighborhood and it isn’t safe to travel at Thru-Way speeds on it.
            If you’re an environmentally conscious person you may try to make purchases that support sustainability.  You own a hybrid car, or the most fuel efficient car out there.  You pay a premium for electricity to support renewable energy resources.
            Or maybe you choose American made goods over those from other nations, believing that is the best way to support fairness and integrity.
            If you’re a good person you try to keep your house or home in good order – relatively clean and tidy.  You keep things in good repair and in a way that your home is not lowering other home values in the area.
            If you’re a good person and you have kids, you know you have a big responsibility on your hands.  You want your kids to grow up to be well rounded.  You want them to have a good shot at life, which is ever so complicated.  You want them to grow up to be good people too.  But kids’ lives are super busy.  How much is too much?  And in the midst of all of it, there is their faith development.  What priorities do you set when there is the inevitable conflict between faith and activities schedules?  And if faith is the key to their development, how do you not have it come off as second place when you put something else above faith development?
            Some good people are in the “sandwich generation.”  Not only do they have kids, they also have parents to take care of.  That’s another big complication.
            Or maybe you’re retired and a senior citizen and you’re depending on your grown children for some things.  You don’t want to be a burden on them, but you don’t want to take unnecessary risks.
            Saying you want to be a good person sounds so simple.  Living out being a good person is not so easy! 
            And is being what our society calls a good person really being a good person?  You may remember me saying this before.  We all sin all the time.  Our sins are just things that are socially acceptable, even socially commended.  When I sit back and reflect on the American way of life since World War II I realize it is so consumptive it is appalling.  We consume far too much energy and material goods in our lifestyles to be healthy and sustainable – healthy and sustainable for the planet’s environment, and our bodies as individuals.  Yet over-consumption is part and parcel of being “a good person.”  You can’t meet all the social obligations of being a good person and at the same time live a lifestyle that is truly healthy and sustainable.
            In the gospel reading Jesus was talking to some Pharisees.  We chortle at their ignorance of their own history when they say, “We are descendants of Abraham.  We’ve never been slaves to anyone.”  As if!  We’ve just read the Exodus story.  Their history as a nation starts in slavery!  Plus they’ve been conquered and basically enslaved by just about every major empire that ever dominated the Middle East.  In the days of Jesus they may be technically not enslaved but they have little in the way of freedom and self-rule under the Romans.
            We laugh at them, but then realize that we too aren’t technically enslaved by anyone.  But how much freedom do we really have?  Isn’t “being a good person” basically a life of enslavement to sin?  Oh how social expectations can crush us!
            Times have changed, but I think being a good person in Jesus’ day was pretty complicated too.
            When I think of the trap most of us live in St. Paul’s words in Romans 7:22-25 come to mind, “For I delight in the law of God in my inmost self, but I see in my members another law at war with the law of my mind, making me captive to the law of sin that dwells in my members.  Wretched man that I am!  Who will rescue me from this body of death?  Thanks be to God through Jesus Christ our Lord?”
            I think we first have to recognize the tension we live in, and we have to acknowledge that the state of our lives in one in which sin has entangled us.  There is absolutely nothing wrong with wanting to be a good person!  But being a good person in our culture’s eyes will exhaust and kill you – and you’ll do a lot of damage besides!
            I don’t think we should ever lull ourselves into thinking that it is all okay.  Then we’re just as blind as the Pharisees unable to see our own failings.  We should certainly always feel the tension.  We should resist all that harms us, others, and the world.  But let’s also learn from Jesus’ words.  “If you continue in my word, you are truly my disciples; and you will know the truth, and the truth will make you free.”
            Here is the good news.  While God does not like seeing his creation or humans hurting, God’s love is bigger than any trap sin sets for us.  God’s ability to fix things is greater than our ability to break things.  God’s strength is stronger than any fortress that can ever be built.
            We can be freed from the slavery of being a good person.  We are free from all that would bind us to sin.  I don’t think in this lifetime we’ll ever fully escape the conflict.  St. Paul certainly didn’t.  But he did know the answer.  “Who will rescue me from this body of death?  Thanks be to God through our Lord Jesus Christ!”  It is Christ who rescues us ultimately and surely.
            Our next hymn, Praise to the Lord, the Almighty affirms that.  And perhaps even more so, our final hymn, A Mighty Fortress proclaims it.
            Think again about the slavery of being a good person and what it would cost you if you truly bucked up against the pressures of our sin-filled culture, then hear these excerpts mixing verses 3 and 4:
Though hordes of devils fill the land
All threat’ning to devour us,
We tremble not, unmoved we stand;
They cannot overpower us.
Were they to take our house,
Goods, honor, child, or spouse,
Though life be wretched away,
They cannot win the day.
The kingdom’s ours forever!
            Do you hear the defiance and confidence of Luther’s words?  They are words that empower us for the battle.
            Election day is coming up.  Forget what each side is saying.  From the perspective of faith, both sides are lying and being deceptive.  Both will not hear the truth of God’s will.  Both what to tell you to follow their party line and all will be okay.  Not so.  No one dares to speak the truth of the hard work, the discipline, and the sacrifice necessary to truly bring about God’s kingdom.  I’d like to hear the Lord’s Prayer start off a stump speech sometime.  And then have the candidate lay out his or her strategy to bring that prayer’s words into reality.  Do you see how far from truth we are?
It is Reformation Sunday, and we realize that our lives, our culture, remains in need of massive reform – constant reform – because sin is constantly attacking; often in clever ways, seeking to enslave us.
May the truth of God make us really free, and may it protect us in the battle that rages around us.  May it encourage us to face what we need to face and handle the consequences when we do it.  And may Jesus our Lord, the champion fighter, win the day so that we may rejoice.

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