Monday, April 1, 2019

March 31, 2019 Jesus and Herod Luke 13:31-35


     What frightens you?  Everyone has fears of some sort.  Many people won’t admit it, but they are afraid of the dark.  Perhaps that’s not a well-founded fear, but it is real nonetheless.  Many people fear pain, and for good reason.  The fear of rejection runs deep and it makes people of all ages susceptible to peer pressure. 
     Of course there is the fear of dying.  That’s a good one – it is something we all must face sooner or later, but it is the ultimate unknown.  I like the way the Rev. John Walker, pastor of Willowbrook Christian Church says that studies show that people are more afraid of public speaking than they are of dying; which means that at a funeral they’d rather be the corpse than the pastor!
     In today’s gospel Jesus is confronted with something that should give him fear.  Some Pharisees came to him and said, “Get away from here, for Herod wants to kill you.”  I don’t think they’re trying to scare him.  They’re just giving him some good advice.  The situation is dangerous.  The powers that be want to do away with him.  And there’s good reason to be afraid.  You’ll remember what Herod did to Jesus’ cousin John the Baptist!
     Let me translate their warning from Greek a bit more literally, and also Jesus’ response.  The English isn’t as smooth, but it’s closer to Greek to say, “Go, journey from here, for Herod wills to kill you.”  He said to them, “Journey and tell that weasel, ‘Listen, I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work.  Yet today, tomorrow, and the next day I must journey on my way…” 
     We’ll return to that again, but let’s notice what happens here.  Is Jesus afraid of Herod?  He should be!  But he’s not, not at all.  And I think it’s good to hear the bold defiance in his voice, “Journey and tell that weasel…”
     That’s not the kind of language you use against a tyrant who’d just as soon kill you as look at you.  But it goes on.  What does Jesus really mean when he says, “I am casting out demons and performing cures today and tomorrow, and on the third day I finish my work”?  He certainly referring to his public earthly ministry, but he’s mixing in another dimension – the three days in the tomb…
     He’s casting out demons… three days dead…
     Here’s the message he’s sending to back Herod:  I’m not afraid of you!  I’m gonna die and go to hell.  And while I’m there I’m kicking the devil out; out of his own home!
     Indeed in the creeds when we talk about him descending to the dead, or descending into hell, that’s exactly what he’s doing.  He’s taking God’s grace right to the very stronghold of evil.  He’s crashing down the gates and letting everyone go free.
     Talk about fearless!  No earthly power frightens Jesus.  Death doesn’t scare him.  Hell doesn’t scare him! 
     The Bible has no concise definition of evil.  It’s a hodge-podge of images and personifications.  We get the point though. 
     The Pharisees tell Jesus to journey away from there.  Jesus tells them to journey to Herod.  But as for Jesus he says, “I must journey on my way…”  Nothing is going to deter him.
     Look at the whole trajectory of the gospel.  Early on we have the devil testing Jesus in the wilderness.  There the devil came to Jesus and on Jesus’ turf had a battle and lost.  Throughout the gospel Jesus encounters evil spirits and demons and he casts them out every time.  Then we get to the end of the gospel and Jesus dies.  Now it’s his turn to go into the devil’s territory.  Though he’s just died because of the will of humans he’s on the offensive taking the fight right to the gates of hell.  There too he is victorious.  In a way Jesus is the ultimate tough guy.  Not even evil is safe when Jesus is around.
     There’s a conflict of journeys in the passage but there’s also a conflict of wills.  With a more literal translation from Greek we learn that Herod “wills” to kill Jesus.  The Greek word is qelw.  But that’s not the only time qelw appears in this passage.  We see it again in verse 34 when we learn Jesus “will”.  Of Jerusalem Jesus says, “How often have I willed to gather your children together as a hen gather her brood under her wings…”
     Jesus might be the ultimate tough guy.  Herod’s will doesn’t scare him.  Hell doesn’t scare him.  But Jesus’ will is not mean.  His will is to gather a troubled city together and keep it safe like a hen gathers her chicks under her wings.  That’s an impressive image.  I imagine a huge and totally ripped biker dude heavily tattooed in a t-shirt.  He has hair cut short, scars various placed.  He’s got a hard chiseled jaw and fists like iron.  There’s a scowl on his face.  Everything about him says, “Don’t mess with me!”  And cradled in his arm, safely protected there, is Jerusalem like a helpless little baby.  Such was Jesus’ will.
     But we’re not done with wills.  Jesus may be triumphing over evil left right and center, but how is he doing with humans, especially the will of humans?  Jesus says, “How often have I willed to gather your children together as a hen gathers her brood under her wings, and you did not will it.”
     Interesting.  The demons get it.  Evil knows the battle is lost.  Humans though, us creatures created in the image of God and so capable of thought and creativity and beauty and amazing things – we don’t get it.  Our stubborn wills just won’t bend.
     Jesus says of Jerusalem, “See, your house is forsaken.  And I tell you, you will not see me until the time comes when you say, ‘Blessed is the one who comes in the name of he Lord.’” 
     Jesus, unafraid of Herod, soon to be kicking the devil out of his own home, the ultimate tough guy is not angry with Jerusalem.  He’s not angry with us humans for our stubborn wills.  The text does not say, “I’m going to come with my fists of iron and bash you into oblivion.”  He has no desire to punish.  He just seems resigned.  It is as if that baby safely cradled in his arm is spitting and kicking and biting for all its worth against him.  And so, reluctantly, he puts it down and lets it go off to its own destruction.
     There are lots of things in this world that frighten us.  Fear can be a good thing because it keeps us safe in dangerous situations.  To have no fear is to be stupid.  But we have to remember that we can truly live without fear.
     God wins.  Period.  Not even hell is a safe place to hide from God’s power, because God won’t quit until it’s all his.
     You may remember me saying before.  The opposite of faith is not doubt.  The Bible makes it abundantly clear that faith and doubt go hand in hand.  No, the opposite of faith is fear. 
     So much of the stubbornness of the human will is based in fear: fear that we’ll be embarrassed, fear that we’ll fail, fear that we’ll lose our value; and maybe most of all – fear that our self-worth does not reside within ourselves.  For our self-worth is rooted in who God created us to be.  But we’ll fight kicking and screaming demanding that our self-worth is something of our own creation.
     Perhaps the deepest expression of faith includes the awareness that your worth resides in God.
     Our mighty Savior is afraid of nothing.  Nothing scares Jesus!  Tough warrior that he is, he is gentle with us.  He won’t hurt us.  His will is to protect us.  He is sad when our wills demand that we do things our own destructive ways.  And he is forgiving when we finally realize we’ve been wrong all along.  Sometimes we have to fall flat on our faces to realize it, but I guess at least we’ve learned.
     May we trust in Jesus – not Jesus as a nice sweet guy who’s too meek to be taken serious – but Jesus as a tough fighter who will defend us.  And may that trust free us from our fear and bring us into ever closeness to our Savior.
    

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