Tuesday, September 1, 2020

August 30, 2020 King Josiah 2 Chronicles 34

     To understand King Josiah we do well to remember the dynamics of the territory of Judah and of the Middle East as a whole.  The Middle East is the crossroads between Africa, Asia, and Europe.  Every major empire that has ever developed on one of those continents and wanted to expand has had to control the Middle East.  It has changed hands many times throughout history.  The kingdoms of Israel and Judah are in the western end of the Middle East, but not quite to the Mediterranean Sea.  They were always small, and in terms of military or economic power, completely insignificant in the wider world.  Further, both are inland kingdoms.  They did not have any real coastline along the Mediterranean Sea.  Though called the “Promised Land” the land isn’t really all that great.  It’s adequate for survival, but not good enough for any nation based there to ever actually flourish.  It’s also not desirable enough in its own right for any other nation to want to come and conquer it.

As empires rose and fell around them, the little kingdoms of Israel and Judah were often overlooked.  They just weren’t worth conquering.  Often an invading army would just pass on through.  And quite often they existed as a vassal state to one of the surrounding empires. 

It was only during the time between major empires that the Israelites ever flourished or were really independent.  Such a time happened during the reign of King David and Solomon.  That was the 10th Century B.C.E.  A similar thing happens during the time of King Josiah, in the 7th Century B.C.E.  If you were in worship last week you’ll remember we read about King Hezekiah who was described as good; and most especially, trusting, of God.  During his reign in Judah the Assyrian Empire was growing and flexing its muscles.  It conquered the northern kingdom of Israel and seriously threatened the southern kingdom of Judah.  But despite laying siege to Jerusalem the Assyrians decide to abandon their attempt.  That was the 8th Century B.C.E.

By the time we get to today’s Bible readings over 100 years has passed.  By then the Assyrian Empire to the northeast had declined and was on the verge of collapse.  The Egyptian Empire to the south west is weak as well, although probably exerting influence over the region.  And the Babylonian Empire in the east is on the rise to becoming a superpower.

Enter King Josiah.  He comes to power at eight years of age after his father is assassinated.  Presumably he had some very good advisers by his side because he appears to have led very very well.  He begins to expand the kingdom in all directions.  Archaeology gives us evidence of the southern limits of his expansion.  The northern limits are hard to draw, but he may have expanded the nation to almost the full size of what it was under King David.  He certainly regains control of most of the territory of Israel conquered by the Assyrians.  There is also evidence to show that he actually expanded the nation all the way to the Mediterranean Sea.  And so even though Josiah is hardly a mighty king (the nation under David really wasn’t all that big either) he certainly controls more than King Hezekiah did, which during the Assyrian invasion was probably down to about twelve acres! 

Along with Josiah’s territory expansion he embarks on the most thorough reformation and purification of Judah ever.  He utterly destroys religious sites to foreign deities.  He kills their leaders and he removes from office all those Jewish priests who had led worship in places other than the Jerusalem temple.  While people often call David the best king, and last week we saw Hezekiah described as the king who trusted God the most, 2 Kings 23:25 describes Josiah as, “Before him there was no king like him, who turned to the Lord with all his heart, with all his soul, and with all his might, according to the law of Moses; nor did any like him arise after him.”  If this is true then Josiah rightfully deserves the title of the greatest of all the kings of Judah.

Central to his faithfulness is what we read today.  During repairs and renovations of the Jerusalem temple a book of the law is found; presumably hidden.  Biblical scholars believe this book is an early version of what we now call Deuteronomy.  Some suggest it was possibly the whole of the Torah, what we have as the first five books of the Bible – Genesis through Deuteronomy.  I suppose that’s possible, although those writings certainly were in a very different form from what we have today.  Whatever the case, exactly what it was and how old it was is impossible to tell.  Quite possibly it was faithful writings hidden from Josiah’s grandfather, who is described as a particularly bad and evil king.  Manassah was his name and he reigned for 55 years. 

Whatever the case, these found writings give Josiah something solid to go on for his reforms: he now has evidence to create a “right” way to worship.  He now has a set of religious laws by which to run the nation.  He knows how the temple is to operate and who is supposed to operate it.  He becomes even more zealous for faithfulness in his government and from the citizenship.  Josiah seems to know that God is fed up with the history of unfaithfulness.  He is determined to rid the nation of problems once and for all. 

I should note that praiseworthy as Josiah’s efforts may appear, in our age of pluralism plus a separation of church and state, we might be disturbed.  Under Josiah it was government imposing religious law.  In some places the law was very gracious and forgiving.  In other places, very strict.  We Americans aren’t used to the government telling us that it’s rules are God’s rules, no questions can be asked.

Overall though, Josiah is a refreshing model of leadership.  Where he may have gone too far it was done in good faith.  Rarely does someone with political and economic power consult with both political and religious leaders and truly launch a campaign to improve the faithfulness of the whole nation.  Josiah is strong, courageous, and yet there appears to be a sense of forgiveness and kindness to him.  There appears to be no trace of selfishness in Josiah.  He does not use religion to serve his own interests.  He is truly interested in serving faithfully.  Next week will look at his one and only recorded mistake, which will be his downfall.  And we will explore some truly angering theology that comes from his reign.  But for now let’s discover some amazing hope.

Josiah’s grandfather, bad king Manasseh, led for 55 years and made a huge mess of things.  Josiah’s father, Amon, became king at age 22.  He reigned two years before being assassinated by his servants.  That sounds horrible, but it may have been a good thing.  Apparently he was headed on a path even worse than Manasseh.  The servants weren’t going to let that happen.  Then along comes Josiah, king at age 8, and at age 16 begins a massive reform movement. 

In one generation we have a national transformation from despair and corruption to health and hope.  A wicked generation, doomed to failure, was being succeeded by a reforming, virtuous one.  It was an opportunity for a new unfettered life.  Things were going well.  The future looked promising.  The nation was growing in not only territory but also in independence.

I would not advocate for our nation’s government to operate in a way that would impose Christianity upon its citizens the way Josiah was able to impose faith upon his people.  However, it would be wonderful if in our nation, which is a nation of hatred, division, racism, injustice, consumption, greed, and more, the truth of God’s grace could suddenly take root.  I know we’re deep in a political season.  Don’t mistake me and think I believe that the results of this next election could bring an end to such things.  For no such change will come about from our leadership.  It must begin in the hearts and minds of the population.

I don’t mean to sound naïve or romantic, for the improvements in Josiah’s time weren’t easy or fun, but our prayers should be for a time when God’s love can truly be real in our hearts and in the hearts of our communities.

As the story goes on with King Josiah we are reminded of what has been true all along, the whole thing is in God’s hands.  The same goes for us and our future.  Nevertheless, whether massive improvements come to the hearts and minds of the American population or not, we ourselves have been saved by God’s grace.  And we ourselves are called to live that grace in all that we do.  It doesn’t matter if we ourselves create sweeping reforms or not.  It doesn’t matter whether people appreciate us or not.  We remain agents of God’s grace witnessing to his goodness in a world of darkness that desperately needs light.

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