Tuesday, February 9, 2021

On the Sea of Galilee Mark 6:43-52 & 8:14-21

This is the second in a series of five messages looking at Mark chapters 6-8.  In this series it is important to note this pattern:

6:30-44 Feeding Miracle

6:45-52 On the Sea of Galilee

6:53-56 Healings

7:1-33 Conflict with Religious Leaders (and conflict with a foreigner)

7:34-37 Jesus uses his spit to cure a deaf man.

 

Then (minus the healings) it happens again in almost the same order!

8:1-10 Feeding Miracle

8:11-13 Conflict with Religious Leaders

8:14-21 On the Sea of Galilee

8:22-26 Jesus uses his spit to cure a blind man.

 

We’re looking at these chapters with the pairs Mark has created.  Today’s pair is the Sea of Galilee.  Here are the texts:

 

Mark 6:45-52

Immediately he made his disciples get into the boat and go on ahead to the other side, to Bethsaida, while he dismissed the crowd. 46After saying farewell to them, he went up on the mountain to pray.

  When evening came, the boat was out on the lake, and he was alone on the land. 48When he saw that they were straining at the oars against an adverse wind, he came towards them early in the morning, walking on the lake. He intended to pass them by. 49But when they saw him walking on the lake, they thought it was a ghost and cried out; 50for they all saw him and were terrified. But immediately he spoke to them and said, ‘Take heart, it is I; do not be afraid.’ 51Then he got into the boat with them and the wind ceased. And they were utterly astounded, 52for they did not understand about the loaves, but their hearts were hardened.

 

Mark 8:13-21

13And he left them, and getting into the boat again, he went across to the other side.

Now the disciples had forgotten to bring any bread; and they had only one loaf with them in the boat. 15And he cautioned them, saying, ‘Watch out—beware of the yeast of the Pharisees and the yeast of Herod.’ 16They said to one another, ‘It is because we have no bread.’ 17And becoming aware of it, Jesus said to them, ‘Why are you talking about having no bread? Do you still not perceive or understand? Are your hearts hardened? 18Do you have eyes, and fail to see? Do you have ears, and fail to hear? And do you not remember? 19When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you collect?’ They said to him, ‘Twelve.’ 20‘And the seven for the four thousand, how many baskets full of broken pieces did you collect?’ And they said to him, ‘Seven.’ 21Then he said to them, ‘Do you not yet understand?’

 

            Our first thought on reading the first scene, where Jesus walks on the water, is to focus on that miracle.  But in both cases Mark takes the topic to the feeding miracles which preceded them.  That’s our nudge to put our focus on the miraculous feedings.  Or perhaps, focus on the disciples ongoing disbelief despite the miracles.

            We want to upbraid the disciples for their ongoing lack of faith.  After all, how many miracles will it take for them to believe?!?  I think we all have a part of our faith that says, “If only I could receive proof, if only I could receive a miracle, then my doubts would be erased and my faith would forever be stronger.”  And yet, would that be the case?

            I think there are two issues at work here.  Actually, maybe it’s two levels of the same issue.  When all is going relatively well in our normal daily lives we tend to experience faith as a part of our consciousness.  Maybe it is a bigger or lesser part depending on the moment, but it is somehow present.   Yet I think it is kind of off to the side.  Perhaps as long as we feel like things are under control we are okay on our own.  But when things get out of control we want to be able to grasp onto it for support.          (I don’t mean to make any judgments as to whether that’s right or wrong.  It is just a statement of what is - or what I assume is - in the lives of many people.)

            Whenever faith calls on us to do something drastically outside of our normal lives is when we start asking for more proof.  At issue with the two feeding miracles is God’s ability to literally provide for “daily bread.”  The question for us is can we really step away from our normal patterns of secure life and really trust God?  Have radical trust in God?

            How much faith and trust would that really take?  How many miracles would we have to see?  I suspect quite a lot!  And I hope that opens the door for us to understand the disciples’ feelings.  Mark’s gospel say in both scenes that their hearts were hardened.  I think ours would be too.  It is really scary to step away from all the security we build for our lives and trust God whom we cannot see or feel as reliably as we want – or as reliably as we can our own abilities.

            With that in mind I think we can look at the other things going on, especially with the miracle of Jesus walking on the water.  Notice Jesus does it out of care for them.  Jesus is firm with the disciples quite often.  He’s not always cuddly sweet and nice.  But he is always watching out for them and caring for them.

            In 6:50 Jesus is approaching the boat on the sea.  They are terrified and think they are seeing a ghost.  But Jesus says, “Take heart, it is I; do not be afraid.”  That might be better translated as, “Take heart.  I AM.  Do not be afraid.”  Jesus uses the same name for God that God uses with Moses in the Old Testament.  We are to recognize that is has been present, is present, and will be present with us always.

            Perhaps life will be easy.  Perhaps it will be hard.  Perhaps food will be abundant or it will be scarce.  Perhaps we will die of old age, or of some disease, or a freak accident, or an act of our own stupidity, or something else.  Whatever the case, God is with us.  I AM sees us and holds us. 

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