Monday, February 20, 2023

February 19, 2023 Transfiguration Matthew 16:13-17:13

             I recently watched the Netflix movie Founder, which is about the birth and growth of the McDonald’s Corporation.  It is necessary to keep in mind that the movie simplifies things, and it interested in creating a villain and good guys, so I won’t credit it with much in the way of historical accuracy.  But the movie form does portray a dynamic all too common in the world.  Brothers Dick and Mac McDonald open a speedy service restaurant focusing on a simple menu of burgers, fries, and drinks.  Impressed by this concept, often-failed salesman, Ray Kroc offers to help the brothers expand the restaurant through franchising.  He struggles for a while and has limited success.  He becomes upset with the original brothers because they will not compromise on quality even though very small compromises could lead to much higher profits.  But Kroc is locked into his contract and so he must obey.

            Eventually, however, Kroc meets a man who has a clever property ownership scheme that will allow Kroc to see much greater profits from the franchises he is setting up without violating his contract.  His success quickly grows and in no time he has eclipsed the original brothers by the sheer magnitude of his wealth.  He starts to openly violate the original contract.  The original owners realize they cannot compete with the massive high-price legal team Kroc has assembled.

            And so, we see the original values of high quality food made from authentic ingredients, good employee care, and a certain wholesomeness to the whole operation get crushed by greed.

            A look at many of the industrial titans of our nation show the same thing.  Henry Ford was a scoundrel almost beyond compare.  Thomas Edison stole patents regularly.  Names like Rockefeller, Carnegie, and Vanderbilt are all synonymous with greed that crushed integrity.  The fastest surest way to make a lot of money is by exploiting people.  If I make an ironic twist on a doxology: as it was in the beginning, is now, and will be forever.  That is the way of humanity.

            Of course Jesus does not teach that.  Jesus taught the opposite.  It is no surprise that many people who live by Jesus’ teachings get crushed in the process.  But following Jesus is more than just being righteous in the face of a greedy world.

The gospel reading stretches from Matthew 6:13 to 7:13.  It covers a lot of territory, but the beginning verses bring up themes that go through to the end.

Jesus is with his disciples and asks who do people say that he is.  The answer John the Baptist, or Elijah or one of the prophets.  Then Jesus asks, “But who do you say that I am?”  Peter gives the famous answer, “You are the Messiah, the Son of the living God.”

Yay Peter for that insight!  Yay Peter for the revealer of the Father’s truth!

But Peter doesn’t fly high for long, does he?

With his identity known to the disciples Jesus goes on to explain the way he will be the Son of living God.  He will die. He will not just die, but he will first suffer at the hands of the religious leaders.  This is too much for Peter.  Peter says a very logical thing, “God forbid it, Lord!”  It is as if Peter thinks Jesus has become demon possessed and he needs to perform an exorcism.  What nonsense is this that Jesus spouts?  How can the Son of God be killed?

Then Jesus turns the exorcism back on Peter, “Get behind me, Satan!  You are a stumbling block to me;”  And notice the punch line.  Jesus does not say you are setting your mind on evil things or Satanic things or greedy things.  Jesus plainly says, “You are setting your mind not on divine things but human things.”

We see the unsettling truth that the human point of view is not a neutral point of view, but actually an evil point of view.  Perhaps we could look at the greed of the Vanderbilts and the Carnegies and say their ways were evil.  We could then stay in our own little realm of wholesome human righteousness.  But Jesus’ response takes it a step further.

The best way that I know how to get at that is to make a contrast between Christianity and Islam, for that is the way to get at the whole scandalous truth of Christianity.  I do not say the “scandalous truth of Christianity” lightly.  When Jesus tells Peter he is a, “stumbling block” he uses the Greek word “skandalon” (skandalon), from which you can easily tell comes our English word scandal.

We have to remember that our faith is a scandal to our intelligence, to our sense of logic and reason.

I’ve used the contrast between Christianity and Islam before.  I do so carefully because I do not want to portray Islam in a negative light.  It is just the most succinct way to do it.

Jesus plays a significant role in the Qur’an.  He is considered to be a major prophet – a major revealer of the truth of God.  Islam can celebrate Jesus.  However, where it diverges is that it rejects the idea of Jesus being crucified.  While Islam accepts the idea of the death and martyrdom of faithful followers, it cannot accept the idea of one of the prophets being killed.  No, the prophets, God’s messengers, will receive divine protection from earthly killing.  That does not mean the prophets will have an easy life.  To the contrary.  They will probably have a very difficult life.  But the prophets will not be killed in the line of doing God’s work.  They will die naturally.  They will certainly not be rejected and executed by the religious leadership.

The cross is a scandal.  All of human logic would say that God protects the faithful.  God would not let them be killed.  Yet we make the cross the central symbol of our faith.  Jesus says, “If any want to become my followers let them deny themselves and take up their cross and follow me.”

That is not the same as living a dignified life of righteousness.  A dignified life of righteousness lets you live with your hands clean and your public integrity in tack.  A dignified life of righteousness lets you set yourself up as an example of virtue for others to emulate.  You walk with pride.  You look at other needy people and, even in your humility, you still see yourself as being above them.

The crucifixion of Jesus saw him shamefully hanging in public surrounded by other criminals being executed.  There’s no pride in that.

Yet Jesus says, “For those who want to save their life will lose it, and those who lose their life for my sake will find it.”  These verses must be handled carefully.  It is not about self-hate or self-denial.  Self-hate and self-denial just lead to emptiness.  Just giving up things will not make you a follower of Jesus.  It will just make you empty.  It is an orientation of life that is not focused on self at all, but it is living in the confidence that the future is truly and fully in God’s hands.  You focus there, not on yourself, not on human objects or status or honor.  It is just a focus on God.

It is to believe that God has acted decisively and ultimately in Jesus.  People make a mistake if they think Jesus’ words are some sort of good advice on how to live.  That’s pretty foolish if you think about it is the way Jesus lived that got him killed!

Let’s end with this final thought.  Living the way I just described is pretty hard.  I’m sure there are days when you feel strong and capable and able to overcome every challenge.  And there are days when you feel God’s presence strongly at work in you.  (Of course you can deny yourself and take up your cross and follow Jesus!)  But there are surely also days when it doesn’t feel like that at all.  It may be many days, months, seasons, years of life even.

Learn from Peter’s example.  One minute he is praised for his faith.  The next he is being likened to Satan.  He sees the amazing transfiguration on the mountaintop and he denies Jesus three times over when Jesus is arrested.  Yet he is a faith-filled disciple.  So know that the times of failure and weakness and questioning are all a part of it.  That should be no surprise.  It is not a smooth easy path of glory.  It is a journey with ups and downs, but know that God is indeed with us always.

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