Thursday, March 6, 2025

March 2, 2025 Sermon on the Plain Luke 6:17-49

 (My role as the conference dean required me to be at the South Wedge Mission this Sunday.  I wrote this "letter" to be read in place of a sermon.)

To the brothers and sisters in Christ at St. John’s Lutheran Church of Victor,

Grace and peace to you from God our Father and the Lord Jesus Christ.

I am thankful for the way we have been handling the difficult issues arising from our national leadership.  Tension and anger are running high across most of our nation.  I know that we hold different opinions and have different viewpoints.  It is good that we have not buried our head in the sand about these things.  Thus far we have been able to disagree in ways that feel constructive.  I pray that continues.  I will come back to that in a couple minutes.

First, I want to explain my absence today.  As you know, I am the dean of the Genesee-Finger Lakes Conference.  At the bishop’s request I am attending worship at the South Wedge Mission.  You’ll remember that we used to be a financial backer of it and included it in our prayers on Sundays.

For the last few years the mission has been working to leave mission status and be organized as a regular congregation.  That is proving to be difficult.  Many of the members of the mission have been hurt by churches in the past.  Many do not trust the church.  It is good that they have found the mission to be a place for their faith.  The problem is that when such people try to form a congregation they discover that many of the things they don’t like about the church are inescapable. 

The present status of the mission cannot continue indefinitely.  Bishop Miller has been in conversation with Rev. Matthew Nickoloff, the mission developer, for the past couple of years.  They have determined it would be best for Pastor Nickoloff to resign and work elsewhere.  Today is his last Sunday.  I have been asked to go as a show of support from the larger church.  There is a plan for the mission to become a regular congregation by the middle of this year.  While there are still issues to work out, there is no reason why that will not happen.

Now to our gospel reading.  This is called the “Sermon on the Plain” in Luke’s gospel.  It’s similar to the Sermon on the Mount in Matthew’s gospel.  Luke’s version is shorter, and he records it taking place on a level place rather than a mountain.  Here we have Jesus’ teaching of what living as his disciples looks like.  These are not words we like to hear though!  They upend just about everything in our lives.

Underneath all of what Jesus teaches is our need for God’s mercy.  It is easy for us to think that we can overcome evil.  Or that we can somehow become truly good by force of will.  We convince ourselves that moral living is truly possible.  All of these are misguided ideas.  The truth is that we are inescapably trapped in sin.  There is no way out.  We cannot get out by some form of superior morality.  We can’t get out by science.  We can’t get out through any sort of political or economic system.

Jesus said to take the log out of your own eye before you try to take the speck out of your neighbor’s eye.  The image hurts to think about!  But let’s look at a few logs in our own eyes.

Here’s one.  Many people want to live environmentally conscious lives.  That’s a good thing!  But what does that look like?  Driving an electric car?  Eating organic locally grown food?  Recycling all that you can?

According to geologist Scott Tinker we need to reduce our energy consumption by something like 94% in order to be truly environmentally sustainable.  More energy use than that puts the world on a path to irreversible disaster.  If he is even remotely close to correct, then we need to say goodbye to life as we know it:  Goodbye cars.  Goodbye computers and cell phones.  Goodbye air conditioning.  Goodbye to pretty much all medicine and medical care.

Here's a second log.  We easily believe that we can overcome any and every problem through science and engineering.  I certainly like to believe that!  But it has problems too.  We are reaching the limits of many things.  Computers are a great example.  Moore’s Law is that the speed and capability of computers will double every two years.   This ‘law’ has held true for several decades, but we’re reaching the limits.  Silicone computer chips are running up against quantum indeterminacy.  Some significant improvements are sure to come, but this is a reminder that the fabric of the universe has its limits.  It is impossible for us humans to get past them.

And a final third log.  I’ve shared this one in sermons recently.  Modern medicine pats itself on the back for the way vaccines and basic health care have caused child mortality rates across the world to plummet.  That’s great!  But… consider the African continent.  Now that many more children are growing up there isn’t enough food or water on the continent to support them.  So wars ensue which leads them to killing each other as adults.

Here's an ugly truth.  What we humans call “progress” always creates a vicious circle of destruction.  There’s no such thing as the ‘moral high ground’.  Both conservatives and liberals; both capitalists and socialists; both environmentalists and those who say, “Drill baby drill!” are all unable to escape it.

Such is the way evil wraps itself inextricably into our best intentions.  Such is the nature of sin.

I don’t write this to make us feel guilty.  I write it as a reminder to us that there’s no escape.  All sin and fall short of the glory of God.  When we see another person with whom we vehemently disagree, we still realize that we ourselves are also part of the mess and depend entirely on God’s grace.

Theologian R. Alan Culpepper notes, “Judging is the sin of those who are blind to their own faults.  It is the obsession of those who seek to make themselves better, not by lifting themselves up, but by bringing others down.  It is the mock justice of those who presume to know what others should do.  The log in our own eye hardly qualifies us to judge the faults of our brothers and sisters.”  (New Interpreter’s Bible, Volume 9, Pg. 152)

Jesus preached about building a house on sand or on rock.  The house built on rock is the house of someone who dares to dig and dig and dig – dig deep enough to build their life on the bedrock truth of the need for God and nothing else.  When we build from there we are indestructible regardless of what comes.

Jesus also preached blessings to the poor and the woes to the rich.  Let’s make sure we understand what being rich means.  Jesus does not have threshold of wealth in mind based upon the value of your house or the balance of your retirement savings.  The rich are those who have the ability to reliably provide for themselves.  They can rely on money to buy them food, shelter, clothing, and safety.  In other words, the rich are those who can fool themselves into thinking they don’t need God to meet their basic needs. 

Pretty much all of us fall into Jesus’ category of the rich.  We make decisions based upon economic security.  We vote based on which leaders will be best for the economy.  Having money gives us choice over our living environment and the appearance we present to the outside world.  It is easy for money to become the dominant force in our lives.

Once again, we find that we have no way out of this.  We cannot leave the economy without becoming homeless and thus a burden upon others.  That’s not what Jesus wants from his disciples either!

What does faithful discipleship look like for us? 

When we build from our inescapable sinfulness it should not make us feel crippled and guilty and bad.  It is a strong recognition of reality.  It is the foundation of rock that our house of faith is built upon.  Jesus teaches trust in God, which leads to a discipleship that is robust.

Here's how it works.  In the sermon Jesus talks about a tree producing good fruit or bad fruit.  The root of producing good fruit with your life is trusting God and recognizing your need for God’s grace.  That gives you three things: humility, a good work ethic, and wisdom for action.  The answers will seldom be easy.  They may not always be clear.  But if you follow them you do discover what Jesus promises: a good measure, pressed down, shaken together, overflowing will be put into your lap; for the measure you give will be the measure you get back.”

This is not a wealth accumulation strategy.  It is a strategy for an indestructible sense of self that God alone provides.  Nothing and no one can ever take that from you.  It is your blessing from God for all eternity.  There is no greater blessing.

As we move forward into the future, which is filled with uncertainties, we can be certain of God’s grace for us.  We will flourish as long as we depend upon it.  We will fail if we do not.  Through our own strength we can share the promises of God’s strength to others who are lost and failing.  God’s kingdom does indeed come, and it grows among us.  Amen.

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