Monday, May 6, 2019

May 5, 2019 3rd Sunday of Easter Luke 24:36-53


Have you ever imagined what it would be like to have Jesus visit your house for dinner sometime?  I’m sure I’d be a nervous wreck.  Even though we know Jesus sees and knows everything I’d still want to make everything as perfect as possible.  The house would be scrubbed clean like never before.  Absolutely everything would be put away and perfectly tidy.  All those little tasks that I’ve been meaning to get to but keep putting off would get done.
            As for food, I don’t know what I’d want to have.  I’d probably be heading to the organic and whole foods section at Wegmans.  I certainly wouldn’t be putting out Twinkies for dessert!
            And then what would I actually say and do?  I mean, he knows everything, right.  So there’s no point in trying to hide anything, but shouldn’t I at least try my absolute best?
And I’d be nervous about what he’d say to me.  What sinful practices do I have that he would call me out on?  Would he find anything to praise me for?  And what things am I unknowingly doing wrong that he will want to correct? 
And what, oh what, would I do if he looked me squarely in the eye and said those most fearful and dreaded of all words, “Go, sell all that you have and then come, follow me”?
I think we all live with a limited knowledge of what God wants for our lives, and we take comfort in that.  We tell ourselves that since we can’t be sure, maybe what we’re doing now is okay and therefore we’ll keep doing it.  We avoid doing anything extremely different from anyone else around us.  After all, why risk embarrassment or being called a religious weirdo if God really is okay with us as we are?  We just tell ourselves that we’re good people as we are, and when it comes to judgment day we hope we can use the argument that we tried our best, and hope it’s good enough.  Yet all of us has at least a little feeling of fear and guilt because we know we don’t really try our best for God’s kingdom.  We just hope God’s grace will get us through anyway.
But if Jesus comes to visit – face to face – from then on there’s no denying what he tells us to do.  And we’ll certainly run into that uncomfortable position of telling ourselves that since Jesus knows what’s on our minds that we should think only good, healthy, wholesome thoughts.  Of course the moment we tell ourselves to do that we can’t help but think of the meanest, ugliest, or naughtiest, or most inappropriate thoughts possible.  It’s just like going down a hallway with a bunch of blank doors on either side.  You could care less about what is behind any of them until you get to one that says, “Do Not Enter.”  Of course you’re immediately filled with curiosity and want to do just that!
In our gospel reading Jesus shows up with the disciples.  It’s still the evening of the resurrection so it’s all pretty new to everyone.  He arrives completely unannounced so they have no chance to prep ahead.  And if anyone deserves criticism it’s the disciples.  They all -not just Peter- promised to stay faithful to him no matter what.  Then they all failed abysmally.  They fled at the first sign of hardship.  And crucifixion was just beyond anything they could comprehend.  Perhaps they thought Jesus would get a reprimand or maybe some sort of a penalty; but not death and certainly not crucifixion.
Sometimes critics of Christianity say the disciples just made up the whole thing about Jesus, or that there was no resurrection and the disciples just created myths that there was.  These critics have no idea what crucifixion was really like.  It was not only a painful way to die but it was the ultimate shame.  No one wanted to be associated with a crucified person.  It would do damage to your family honor for generations if someone had been crucified.
Crucifixions themselves were horrific – gory, loud, and raucous.  There would be fighting and screaming and vomiting.  You’d have nightmares for a long time afterward.  There is no way a religious movement could have begun out of a crucifixion.  No one, absolutely no one, would join a movement based on a crucified leader!  The only way Christianity ever got off the ground is through divine help.
Anyway, the point is that the disciples truly deserve an upbraiding from Jesus!  They should be shaking in their shoes to see him.  They have failed, failed, failed.  You’d have nothing to worry about what Jesus would say if he visited your home for dinner compared to the disciples.
And indeed they are terrified when they see him.  Of course they really think he’s a ghost – some evil specter from the grave come to haunt them.  But he’s not a ghost.  He’s real flesh and blood.
Is he mad at them?  Is he ripping into them for their failings?  Is he warning them that they’d better shape up or he’ll be sending them to hell?  No.  There’s none of that.
Commentator Joel Green points out that Jesus says to them, “It is I myself!  It is really me!”  (NICNT, 854)  He seems happy, delighted even, to see them.  He goes out of his way to prove to them that he’s real flesh and blood.  He lets them see him and touch him.  He eats in front of them.  This is truly him, truly and completely resurrected!
            The remarkable things continue.  Not only are they forgiven but he continues to equip them to do what they have been failing at all along.  He opens their minds to explain the scriptures, he explains why what happened had to happen, and he promises they will be receiving power to do the work ahead.
            God is truly amazing and awesome.  Think about it – God lives a lifetime for us, then dies at our hands (we kill our only hope), but God is still not condemnatory in return.  Instead God forgives and still wants to empower us for the future.
            If you look over the gospels you see that Jesus does challenge his followers.  He points out their flaws and he does push them to do better.  But his greatest criticism is not for those who fail.  It is for those who think they are right already and have no need to improve.  In other words, his criticism is for those who think they are righteous.  It is the religious leaders, those who consider themselves to be legally righteous, those who think they know what God is and is not up to that really receive Jesus’ harshness.
            The fact that we’d probably all be nervous to have Jesus have dinner at our homes because we know we are falling short of what is required of us by God is probably the exact attitude we should have.
            What would Jesus really say to us?  I don’t know.  It would vary from household to household and individual to individual.  Indeed we should always be examining our lives and seek ways to improve, for all of us can be better as disciples.  But more importantly, I think we should recognize the delight that Jesus has in us.  He loved his disciples – not love in a mandatory and grudging way – but love in an ‘I like you’ sort of way.  The remaining eleven disciples, the women who were followers, and the others who were close were all friends.  These were people who enjoyed hanging out together.
            While God is all-powerful and aloof and frightening to approach, God is also filled with smiles and joy and delight in us.  God loves to see us grow and flourish.  God loves to see us succeed and have happy times.  Certainly God gets disappointed in us and probably frustrated with us, and even angry with us.  But God’s chief interest is to find delight in us, his creatures whom he made in his own image.
            I hope that your faith is not a burden in your life, but a source of joy and happiness.  I hope it is a connection you can use for comfort and support.  And I hope the future that God calls you to is filled with brightness and possibility.  This world is important.  You are important.  God died for it all, and like the disciples God invites you to share in that so that God’s kingdom can abound.

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