Monday, February 17, 2025

February 16, 2025 Centrality of Needing Forgiveness Luke 5:12-26

             As many of you know, I am a life-long fan of the Philadelphia Eagles.  It then comes as no surprise that I was very pleased with the way the Super Bowl went.  I know many Bills fans were also pleased to see the Chiefs soundly defeated.  I confess that part of me was enjoying not only seeing the Chiefs lose, but clobbered so soundly that it was among the worst defeats the Chiefs ever suffered and that even some records were near being broken.  Revenge against arrogance is sweet.

            But then there was the half-time show.  I did not understand it and I did not like its tone.  But, as I have since learned, it was a carefully crafted condemnation of American white culture.  Samuel Jackson dressed up as Uncle Sam was a condemnation of slavery by whites of blacks.  Uncle Sam warns the black rapper that this is the biggest show on earth and therefore to play game that American whites want and not be ghetto.  The Squid games stage symbolized the rich killing the poor.  The red, white, and blue colors represented the flag and its hypocrisy.  Serena Williams appearance was a statement protecting black women after the disrespect from Drake, and reminding Drake that America is an exclusivist whitest nation but black culture is diverse and authentic.  Therefore turn the TV off, organize and unite, ultimately leading to the “game over” message that appeared in the crowd meaning game over to white people in America.

            Well, I can critically take issue with it in any number of ways.  That’s not my intention and that’s not what sermons should do.  In as much as it was a strategic artistic expression of rage, it had every First Amendment right to be expressed.  It also reminds me that much as I liked to see the arrogance of the Chiefs put in place by the Eagles, so too do many in this nation want to see what they perceive to be the arrogance of white people put into its place.

            Now, I have probably managed to offend just about everyone at this point.  That’s not my intention.  I find that race, class, gender, and sexuality dynamics in this nation have become venomous and filled with hate.  People create caricatures of the “other” (whoever the other is), over-simplify their situation, weave together tidbits of fact by flawed logic and then make broad condemnatory statements against the other – whoever that may be.  It seems like that’s the norm across the board and with each claiming to have the moral high ground for their position and arrogantly enjoying the downfall of the other.  There’s no such thing as a neutral position in these situations.  When you are wrapped up in a system suffering from such incredibly unhealthy dynamics there’s no way to not be affected yourself.

So, let’s learn a completely different approach to things from Jesus as we read in the passage from Luke.  Two things stand out.  First, we have the scene of the leprous man begging Jesus to be healed.  Notice how he asks Jesus.  He does not immediately beg for healing.  He says, “Lord, if you choose, you can make me clean.”  Jesus replies, “I do choose.  Be made clean.”

Notice the man’s appeal respects Jesus’ will and his sovereignty.  He does not say he deserves to be healed because he is a good person.  He does not say he deserves to be healed because he is a victim of injustice.  There is no leverage of Jesus at all.  It is simply an honest humble request.

The second thing is in the healing of the paralytic man.  His four friends lower him through the roof of the house.  That’s plenty bold!  There’s no humility or gentleness in that scene!  But notice Jesus’ first words.  “Man, your sins are forgiven you.”

I picture myself in the crowd and think, “Fine words Jesus, but what good are they?  Words are cheap.  This guy has real needs and you’re not helping.”  The religious people there take issue with Jesus claiming for himself the ability to forgive sins.  But all of this is a setup so that when Jesus does heal the man Jesus shows that he truly does have the ability to forgive sins.

While our attention is easily diverted to vividly imagining this man being lowered through the roof and then walking away healed, we should not miss that the central point here is forgiveness.  Forgiveness.  Forgiveness.  Forgiveness.

Perhaps you didn’t like the Chiefs being soundly beaten, or perhaps you were offended by the racial messages of the halftime show, but let’s not overlook that this forgiveness message is the most deeply offensive of all.  It is also the only one that can give us any hope at all.

Why is forgiveness so offensive?  It can be easy to be the person offering the forgiveness.  You can stay on the moral high ground and feel good about yourself for being kind and generous.  It can be immensely harder to accept forgiveness.  Before you can accept forgiveness you first have to admit that you did something wrong that has to be forgiven.  We humans don’t like to be wrong.  We want to be right.

When I look at race and gender and political dynamics in this country today I see a common theme.  It is rooted in the answer to an age old question.  Are people by nature good or are they bad?  Or perhaps said a little differently, are people by nature good or by nature fallen?  While we can easily skirt the issue by saying we are both, and that would have some level of accuracy, you can’t get out of this one by sitting on the fence.  Either people are by nature good and we can count on goodness to rise up in people, or people are by nature bad and cannot be counted on to do good things; especially under pressure.

I don’t care where you are in the political spectrum, or where you see yourself in issues of race and gender, or whether you are an Eagles fan or a Chiefs fan, the dominant answer I see in our culture is the wrong one.  That answer is, that people are by nature good.  Everyone wants to say that the trials and struggles of their life are not their fault but someone else’s.  If it’s someone else’s fault then I get to claim the moral high ground.  I do not have to change and I will benefit when someone else is forced to change.  I get to win and someone else looses.

Doubt me?  How would the halftime show of the Super Bowl be if it was a message that we are all sinners in need of God’s grace?  How would it be if the halftime show were a middle school chorus from some small obscure rural school district singing Amazing Grace simply and in unison?  No complex lights show and fireworks, no diss track, no arrogance, no anger, no winners and losers, no desire to take someone down.  Just the simple message that we’re all a bunch of messed up sinful losers who can’t get anything right no matter how hard we try.

USA Today reported that the average cost of a ticket for the Super Bowl this year was $6,645.  I hear that a 30 second ad was $8 million.  The truth of our sinfulness doesn’t sell tickets or make money. 

Calls for equality are a big thing in our society today.  But here’s an ugly yet undeniable truth that many people are hell bent and determined to deny.  By all measurable standards we are not equal.  Some of us are smarter than others.  Some of us are stronger than others.  Some of us are born better looking than others.  Some of us have genetics which give us robust health while others have genetics which lead to endless health problems.  Some of us have great eye-hand coordination and others of us are so klutzy that we can barely walk and talk at the same time.  We aren’t equal and life’s not fair.  Those are undeniable truths.  We are not equal, at least not in any earthly measure.

Jesus roots things in the truth – the offensiveness of being fundamentally flawed, fallen, and in need of God’s grace.  That is the only thing that makes us equal.  And that is the only path of hope.  Endless virtue signaling and seeking the moral high ground does nothing but make more problems.

We read these words from Galatians 3:28 in our second Bible reading today: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ.”  That is a very audacious statement.  It is true equality.  It is based on a common need for forgiveness.  Only by recognizing our common need for forgiveness can we ever get to equality.  And you can’t recognize your need for forgiveness as long as you run around through life thinking you are basically a good person and bad things are other people’s fault.  Perhaps there are many things that are bad that can be blamed on other people.  But that is false sight.  When we recognize that our fallenness (our tendency to not trust God but to trust in ourselves) is woven in and through ourselves every corner of our thoughts and actions can we see the truth.

That’s not about beating ourselves up all the time.  That’s not going to get us anywhere and it’s not what God wants from us.  But it does bring to our thoughts and actions: authentic humility, authentic equality, and an authentic common need.  That authentic common need of God is the community Christ builds as his kingdom on earth.

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