I often hear questions along the lines of what happens after you
die?
Similar to these are:
What actually happened to Jesus between Good Friday and the resurrection? What does it mean that he descended to the
dead, or that he descended into hell?
Answering these questions is complicated, but it also gives us a
good foundation for understanding how the Bible works.
When most people think about what happens after you die their
ideas come from the ancient Greeks. The
ancient Greeks believed there was a body/soul split. When the body died the soul was
released. It would then go to either
heaven or hell. Many Christians will
vehemently insist that this is what the Bible teaches too, but it does
not. Indeed these thoughts are present
in our scriptural writings, but they are secondary, they are supportive, not
primary.
What is primary is the ancient Hebrew ideas of the body and of
death. The ancient Hebrews did not
accept the body/soul split of the Greeks.
To them body and soul were one.
And when you died, that was it.
You were dead. Consider Ecclesiastes
9:5-6: “The living know that they will die, but the dead know nothing; they
have no more reward, and even the memory of them is lost. Their love and their hate and their envy have
already perished; never again will they have any share in all that happens.”
This remains at the heart of the
Bible’s teaching about what happens after death. However, newer writings of the Old Testament and
the New Testament do indeed show ever more Greek influence. That created an interesting division in
Judaism. You’ll remember the sect of the
Sadducees. They were a conservative
group that only considered only the oldest parts of the Old Testament to be
scripture. No surprise they thought
death was the absolute end of a person.
They didn’t believe in a resurrection from the dead. The far more liberal Pharisees included the
newer writings of the Old Testament in their scripture, and indeed those parts
showing more Greek influence about existence after death. They did believe in the resurrection.
Despite a Greek influence in their understanding about a person
their understanding remained firmly rooted in ancient Hebrew ideas. And the same is at the core of our Christian
thoughts.
1st Corinthians 15, which we read earlier, is the
most concise teaching about what happens after death in our scripture
Bible. Notice there is no body/soul
split. The dead are dead. They don’t have bodies decomposing in one
place while their souls exist elsewhere.
It speaks of a resurrection event.
It speaks of a glorious new existence in some form. Harper’s Bible Dictionary calls it a,
“complete transformation of the human being in his or her psychosomatic
totality.” (Pg. 864). In other words, everything is new, while
somehow who you are also remains whole.
Some people are unnerved by the idea
of deceased relatives having no existence at all right now. But I remind people of God’s powers. God is beyond time itself. From God’s perspective the future is already
over and the past hasn’t yet happened.
It is we who are bound by time.
It is we who are separated by those we love who have died. To put it differently, time is only relevant
to the living.
Now, what of those parts of the New
Testament like Acts 2 and 1 Peter 5 that speak of Jesus going to the realm of
the dead? I don’t believe these texts
were designed to give us insight into what happens after you die. It appears that the authors are using Greek
ideas to teach a deeper truth. It is
always important to remember that the Bible’s authors will borrow from other
belief systems in order to teach a deeper truth. In the case of death the teaching is that the
power of God’s love in Christ does have power over death.
Death is absolute, but God’s love is
even greater.
If we as Christians think our soul
is immortal then we miss the power and miracle of God’s love, and the
resurrection. When you die you die. Your body dies. Your soul dies with it. It doesn’t have a supernatural existence that
is somehow maintained. God promises to
bring it all back from non-existence. Christ’s
resurrection and the promise of our own is then a true miracle of absolute
proportions. That is what we live for in
faith and hope.
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