Monday, January 27, 2025

January 26, 2025 Jesus at Nazareth Luke 4:14-30

             Later in this service we’ll be baptizing Alexander.  It’s the kind of thing we love to see – a baby beginning a life of faith.  They look cute.  We’re curious if they’re going to cry or not.  And there’s the excitement of the unknown.  Babies are unpredictable after all.  You never know what will happen! 

But I suggest we also realize that in what may appear to be a quaint little ceremony, we are also making a serious statement to him about the limits of his human nature, and reminding us of our own.  It’s all quite insulting actually.

            Let’s get at it this way.  Right now everyone thinks Alexander is cute.  Prim and proper adults forget their dignified existence and make fools of themselves babbling and cooing to make him smile.  There’s something magical about a baby’s happiness.  That’s a good thing, because at a practical level babies are unparalleled messes.  At this point, cute as he is, Alexander is an unbridled tyrant.  He makes messes.  He cries.  He does not feed himself.  He requires that he be carried around everywhere.  He does not sleep or wake with any regard to the fatigue it causes those who care for him.  He does not clean up after himself.  He does not dress himself.  He does not contribute to his family’s income.  All he’s got is a smile to charm the hardest of hearts.  And he’s almost certainly learning how to use that charm!

            But of course he will grow with time.  He will learn to walk and talk.  He will become potty trained.  He will learn how to tie his shoes.  He will learn how to cooperate with others and contribute to his family.

            It’s all cumulative.  When he is being potty trained it will earn him lots of approval.  But then he will be expected to move on.  It is highly unlikely that when’s he’s a high school student his parents will say, “Good job on that algebra test!  And also good job on using the potty today!”

            We build.  We grow.  We improve.  Parents seek to raise children who are a balance of selfhood and also well-regulated community members.  We put a lot of resources into developing children into productive adults.  And I mean A LOT of resources.  If you doubt me I suggest you look at your most recent school tax bill.

            That’s okay.  We humans are immensely capable beings.  It is worth putting a tremendous amount of resources into growth and education.  And, with the exception of college students after all-night parties (which can make you wonder if they are, in fact, truly potty trained) the results of our growth and education should amaze us.  Through scientific research and engineering we have discovered many things about the universe and put them to good use.  Factory workers and skilled laborers create amazing things that make life comfortable.  It is easy for me to preach that everyone has an important part to play in improving the world.  You’ve heard me say before that the highly delicate surgery you have is not only dependent upon the skills of the surgical team, but also upon the skills of the hospital janitor who cleaned the operating room beforehand.

            Yes, we humans can grow from babies to become more and more refined to do great and amazing things.  Over time we can tell ourselves that we humans are ever progressing to a bigger and brighter future.  That’s the philosophy that drives our nation.  That goes for whatever political party you may be a part of. 

It is almost like an emotional drug for us:  Getting better and better every day in every way.  We can improve.  We can progress.  We can be increasingly aware and moral.  We can think and invent solutions through all problems. 

            That’s what Alexander will experience from the world all around him.  I said at the beginning that baptism is actually an insult to all of us, because baptism reminds us that all of what the world teaches is a lie.

            I have to choose words carefully here, because a misunderstanding can go deeply wrong.  There is nothing wrong with wanting to improve things.  And there is certainly nothing wrong with a solid morality based on things like: conscientiousness, responsibility, emotional responsiveness, and agreeableness.  Those are all good and important qualities to have!  But we make a mistake the moment we think that such things put us in a higher position than someone else.  Or perhaps I should say that we make a mistake if we think that somehow such things will buy us more divine favor than others; or that those things will give us status, license, and privilege before God.

            Let’s see this problem at work by looking at our gospel reading for today.  Jesus goes to his hometown of Nazareth.  You’ll remember that Nazareth was a sleepy little town of no importance.  It never made the news.  If it somehow disappeared few people would have noticed.  But, in Jesus the locals had found someone who would put them on the map.  We read that Jesus had been traveling through the surrounding country.  He was preaching in the synagogues.  He was popular.  He was being praised by everyone.

            Then he comes home.  I imagine the synagogue was packed the day he spoke.  Everyone wanted to hear his message.  At first he does not disappoint.  Not at all.  He opens the roll of the prophet Isaiah.  He reads two powerful passages.  The Spirit of the Lord was upon him to bring good news to the poor.  He had come to proclaim release to the captives and proclaim the year of the Lord’s favor.  (This year of the Lord’s favor is what I wrote about in my February newsletter article.)  All of this was great news!  Big things were going to be happening.  Life was going to improve and they were going to be the center of it.  They were the right people who had done the right things in raising Jesus.  They were good.  They were moral.  They were of a superior status before God and God was going to bless them especially.

            Jesus is aware of their expectations.  He reminds them of two stories they knew well.  There was a serious famine in the time of Elijah.  Many Israelites, God’s chosen nation, were suffering.  It did not give them privileged status before God.  God sent Elijah to help a foreign woman.  The other story was with the prophet Elisha.  Surely there were many lepers in Israel in Elisha’s time.  But God did not give them any preferred treatment.  Instead, the leper who was healed by God was a military official of a foreign nation.

            As Jesus teaches these things, the truth of “good news to the poor” becomes apparent to the hometown crowd.  The widow, the unclean, the foreigner, the immoral, the educationally unenlightened are all equally valued and embraced by God.  There is no longer any such thing as a chosen nation, a privileged status, or preferential treatment.

            The hometown crowd becomes enraged.  That message can’t possibly be right.  It is so unfair!  They decide to take Jesus to the edge of the town and kill him by throwing him off a cliff.  It is easy to mistakenly imagine this move as a mob overreacting and going out of control.  Their reaction is indeed severe.  But it is not unheard of.  In some ways it could be said they are carrying out justice.  Jesus claimed to be speaking and acting for God.  Then he taught things they found offensive.  According to the religious laws people who falsely claimed to speak for God were to be killed.  But Jesus escapes from them and goes on his way.

            Alexander will surely be shaped into a good, moral, upstanding person.  It will be process of growth and refinement over many years.  His baptism reminds him that while he will be raised according to the promises of God’s love, no amount of refinement on his part will mean he is entitled to preferential treatment by God.

            That is true, but very difficult news to hear.  As I said earlier, the message that we are capable of improving everything every day is an intoxicating one.  We think that each succeeding generation can be better, more fully enlightened, more deserving.  It is as if we think we can societally evolve into something better. 

The truth of baptism reminds us that we are inescapably caught by sin.  The confession and forgiveness we say at the beginning of the worship service is equally true of newborns as it is of highly educated adults.  The truth is that we humans go from mess to mess.  What we call “progress” isn’t possible.  Today’s solutions at their very best just cause tomorrow’s problems.  God alone can save us.

The truly good news for Alexander, and all of us, is that God does truly save us.  God does truly value us and love us.  God accompanies us through life.  God encourages us to healthy living and doing good for others.  And in this inescapable mess of life, God redeems us.

It is impossible to truly do good apart from recognizing the need for God’s grace.  The good news for Alexander from his baptism is that through God he can do good things.  He is blessed.  He can be a blessing.  And he can work along with all of us for bringing about God’s promised kingdom.

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